new release

On Njideka Akunyili Crosby's "The Beautyful Ones" May Have Arrived, by Jason Rosenfeld

Njideka Akunyili Crosby’s new print, “The Beautyful Ones” May Have Arrived, represents her first foray into an area of artistic production that she has been considering for some time. It is both a statement of continuity with the subject matter and style that has dominated her painted work for over a decade, and a novel departure in terms of process and materials.

“The Beautyful Ones” May Have Arrived by Njideka Akunyili Crosby 2023 | Edition of 60 | 45-run screenprint on Rives BFK | Paper Size: 36 1/2” x 46” | Image Size: 29 7/8” x 39 7/8”

The design is related to an acrylics-and-transfer-on-paper painting from 2013 titled “The Beautyful Ones Are Not Yet Born” Might Not Hold True For Much Longer, now in the collection of the Nasher Museum of Art at Duke University. At five and a half by seven feet, it was the precursor to a celebrated series of works, “The Beautyful Ones,” derived from the debut novel by Ayi Kwei Armah from 1968. Armah was born in Ghana in 1939, and his book centers on the challenges in the life of a working-class man in the weeks leading up to the coup against Kwame Nkrumah’s government in 1966. Akunyili Crosby’s continuing series, now encompassing eleven paintings, thus takes post-colonial Africa as its starting point, and presents frontal portraits of youthful relatives, friends, and herself in intricate interiors and complex clothing. This initial image from 2013 is different from the others in the body of work as the protagonist, the artist herself, is seen in profil perdu, and the viewer is left to imagine her state of mind. In both the present print and its painted inspiration, a woman sits on a rug next to a low table on which rests a variety of objects, including a kerosene lantern, bowls, and plates. There is a radiator to the left of her head, and a wall with a baseboard. She wears an Ankara dress and sports a distinctively threaded hairstyle.

Detail, “The Beautyful Ones” May Have Arrived

The painting was produced in Akunyili Crosby’s signature method, through precise drawing, the use of acrylic paints, and a photo transfer technique. The latter entails transferring images sourced from the internet or photographs she has collected over many years that serve as a kind of personal lexicon in her pictures. Pictures from this image bank are laser printed onto sheets of paper, and these color photocopies are placed face down onto the final surface and rubbed with acetone, transferring the image onto the paper below. The result is then often given a whitewash to further cloud the transferred image and push it back into the illusionistic space of the picture. This is a kind of monoprinting, and its ghostly reversed effects are visible in the radiator, baseboard, rug, side of the dress, edge of the table and its legs. In a gesture with metaphysical resonance, Akunyili Crosby painted a still life on the tabletop based on objects she photographed in 2012 at her grandmother’s house in a countryside village outside the town of Enugu where the artist grew up. Photographs of these same objects are then transfer printed onto the side and legs of the table.

In adapting such a complex work for an autonomous print, Akunyili Crosby and master printer Cole Rogers of Highpoint Center for Printmaking in Minneapolis needed to be both flexible in the process and rigorous in the determination of colors and textures. As a result, their collaboration has taken four years. Akunyili Crosby had been inspired by printmaking classes at the Pennsylvania Academy of Fine Arts and then at Yale University, where she studied under Rochelle Feinstein. She was also greatly influenced by prints made by artists such as Kerry James Marshall and Julie Mehretu. Rogers had first seen Akunyili Crosby’s work in person in a show of five pictures titled I Still Face You at Franklin Art Works in Minneapolis in 2013. The eventual collaboration has taken four years. Initially, Akunyili Crosby drew the intricate design onto a large lithographic limestone, sourced by Rogers from the stock of a deceased printmaker in New Mexico, who had probably procured it from the famed Solnhofen quarries in Germany. The plan was to employ a combination of oil-based lithography and water-based-ink screen printing, but in the end it was decided to scan the image printed from the stone, making forty-five screens from the scan, and employing an astounding forty-three specially mixed colors in the printing process. The result is printed on Rives BFK paper, the same support that Akunyili Crosby uses for her paintings. In the sections that approximate her trademark image-transfer work, a transparent grayish whitewash is applied to push the image into the perceived background. The radiator, for example, is printed using four different transparent colors to locate it in deeper space. Such intricacies of the process mitigate against the tendency for screen-printing to result in opaque and flat surfaces, and successfully convey the distinctive way Akunyili Crosby crafts her paintings, preserving their essence in this independent work.

Detail, “The Beautyful Ones” May Have Arrived

In “The Beautyful Ones” May Have Arrived, Akunyili Crosby amplifies elements of the source image while adding new details, such as the gold hoop earring and the four inverted glasses on the table. She made both feet visible including a big toe and heel, added a bit of the left arm, and turned the subject’s face to the right to make the slit of her eye and her high cheekbone visible. She also transformed the table from rectangular to circular to better harmonize with the round pooling of the dress on the rug, the table’s shadow, that earring, and the various round bowls and plates and lantern and glasses on the table. Most critically, she deleted the narrow threshold at the upper right and the continuation of the wall and baseboard, in favor of a suggestive void that begins mere inches from the sitter’s face.

The most complex element of the print is the sitter’s fabulous dress. This is in an Ankara style, employing traditional African patterns in a wax-based process on cotton that is itself, of course, a kind of printing. Based on a design from Boxing Kitten in Brooklyn, it is built of sections like puzzle pieces, a combination of many colors and various levels of transparency. The wavy patterns are echoed in the complex hairstyle derived from images of threaded hair by Nigerian photographer J.D. ‘Okhai Ojeikere (1930—2014), who began shooting these traditional looks in the 1960s. As with so much of Akunyili Crosby’s work, there is an architectonic quality to the dress and hair, signaling an awareness of the modernist design that marked the landscape of post-colonial Africa, especially the metropolitan Lagos of her youth. The artist’s works are often built on such design scaffolds; they combine with her beautiful drawing of faces and bodies and her challenging use of perspective to enliven the compositions and establish physical settings for the sitters’ mental musings.

Detail, “The Beautyful Ones” May Have Arrived

In works such as “The Beautyful Ones” May Have Arrived, Akunyili Crosby instills a sense of inner life into her figures who are presented in domestic environs that meld the Nigeria of her youth and the America of her maturity, and that literally bear their histories and culture—printed onto the metal of the radiator, the wood of the baseboard and table, the broad seams of a dress. These somewhat washed out visual sparklings press back into the depicted image but simultaneously and animatedly burst forward into the mind, in the forms of the hopes and dreams of the young sitter, who stares out into a light manilla-hued void, enveloped by the past but expectant and embracing of the future.

Jason Rosenfeld

Thank you to Njideka Akunyili Crosby, Cole Rogers, and Andre Keichian for their help in the writing of this essay.



Jason Rosenfeld, Ph.D., is Professor of Art History at Marymount Manhattan College, New York, and a Senior Writer and Editor-at-Large at The Brooklyn Rail. He is the co-author of a monograph on Cecily Brown (Phaidon, 2020). He was co-curator of the exhibition River Crossings at Cedar Grove, the Thomas Cole National Historical Site, in Catskill, New York, and Olana, in Hudson, New York (2015); co-curator of Pre-Raphaelites: Victorian Avant-Garde at Tate Britain, London, the National Gallery of Art, Washington, DC, the State Pushkin Museum of Fine Arts, Moscow, the Mori Arts Center Gallery, Tokyo, and the Palazzo Chiablese, Turin (2012-2014); and co-curator of John Everett Millais at Tate Britain, the Van Gogh Museum, Amsterdam, the Kitakyushu Municipal Museum of Art, Fukuoka, and the Bunkamura Museum, Tokyo, Japan (2007-2008). He is the author of the monograph on John Everett Millais (Phaidon, 2012).

View availability of the work here and for all inquiries, please email the Gallery Director, Alex Blaisdell, alex@highpointprintmaking.org

"The Beautyful Ones" May Have Arrived, new print by Njideka Akunyili Crosby

Highpoint Editions is proud to release a new screenprint by artist Njideka Akunyili Crosby, “The Beautyful Ones” May Have Arrived. This ambitious 45-run screenprint represents the artist’s first print publication and the culmination of a four-year-long collaboration with Highpoint Editions.

“The Beautyful Ones” May Have Arrived
Nideka Akunyili Crosby, 2023
45-run Screenprint on Rives BFK
Paper Size: 36 1/2” x 46 inches”
Image Size: 29 7/8” x 39 7/8”
Edition of 60


About Njideka Akunyili Crosby

Drawing on art historical, political, and personal references, Njideka Akunyili Crosby creates densely layered figurative compositions that, precise in style, nonetheless conjure the complexity of contemporary experience. Akunyili Crosby was born in Nigeria, where she lived until the age of sixteen. In 1999 she moved to the United States, where she has remained since that time. Her cultural identity combines strong attachments to the country of her birth and to her adopted home, a hybrid identity that is reflected in her work.

On initial impression her work appears to focus on interiors or apparently everyday scenes and social gatherings. Many of Akunyili Crosby’s images feature figures — images of family and friends — in scenarios derived from familiar domestic experiences: eating, drinking, watching TV. Rarely do they meet the viewer’s gaze but seem bound up in moments of intimacy or reflection that are left open to interpretation. Ambiguities of narrative and gesture are underscored by a second wave of imagery, only truly discernible close-up.

Vibrantly patterned photo-collage areas are created from images derived from Nigerian pop culture and politics, including pictures of pop stars, models, and celebrities, as well as lawyers in white wigs and military dictators. Some of these images are from the artist’s archive of personal snapshots, magazines, and advertisements, while others are sourced from the internet. These elements present a compelling visual metaphor for the layers of personal memory and cultural history that inform and heighten the experience of the present.

While the artist’s formative years in Nigeria are a constant source of inspiration, Akunyili Crosby’s grounding in Western art history adds further layers of reference. Religious art, the intimism of Edouard Vuillard’s intoxicatingly patterned interiors, the academic tradition of portraiture and, in particular, still life painting become vehicles for delivering, Trojan horse-like, new possible meanings.

These are images necessarily complicated in order to counter generalizations about African or diasporic experience. Talking about her work, Akunyili Crosby notes, ‘In much the same way that inhabitants of formerly colonized countries select and invent from cultural features transmitted to them by the dominant or metropolitan colonizers, I extrapolate from my training in Western painting to invent a new visual language that represents my experience — which at times feels paradoxically fractured and whole — as a cosmopolitan Nigerian.’


Njideka Akunyili Crosby was born in Enugu, Nigeria in 1983 and currently lives and works in Los Angeles. She was awarded a 2021 United States Artists Fellowship and 2017 MacArthur Fellowship. Akunyili Crosby is the recipient of the 2020 Carnegie Corporation “Great Immigrant, Great American” Award; the 2019 African Art Award; the 2017 Future Generation Art Prize Shortlist; the 2016 Prix Canson Prize; the 2015 Foreign Policy’s Leading 100 Global Thinkers of 2015 Prize; the 2015 Next Generation Prize, New Museum of Contemporary Art; the 2015 Joyce Alexander Wein Artist Prize, and the 2014 Smithsonian American Art Museum’s James Dicke Contemporary Art Prize. She was named one of the Financial Times’ Women of the Year in 2016.

Akunyili Crosby’s work is in the collections of major museums including Los Angeles County Museum of Art, The Metropolitan Museum of Art, The Museum of Modern Art, The Nasher Museum of Art at Duke University, The Norton Museum of Art, Pennsylvania Academy of the Fine Arts, San Francisco Museum of Modern Art, The Studio Museum in Harlem, Tate, Whitney Museum of American Art, Yale University Art Gallery, and Zeitz MOCAA.

Pricing and availability can be found here, or you may contact Gallery Director, Alex Blaisdell alex@highpointprintmaking.org

FOR FURTHER READING, CLICK HERE FOR JASON ROSENFELD’S ESSAY ON “THE BEAUTYFUL ONES” MAY HAVE ARRIVED.

Corner of Lake and Minnehaha, new print by Julie Mehretu

Highpoint Editions is proud to release the newest print by artist Julie Mehretu, Corner of Lake and Minnehaha, a co-publication which has been made through support of the artistic programs of Walker Art Center and Highpoint Editions.

This year marks the 18th anniversary of the release of one of Mehretu’s earliest prints [Entropia (review)], co-published by Highpoint Editions and the Walker in 2004.

Corner of Lake and Minnehaha, 2022
Julie Mehretu
17-run Screenprint on white Coventry Rag paper
47" x 37" image size
54 ¾" x 43 ½" paper size
Edition of 45

Current events and unfolding histories have long informed Mehretu’s practice. Her most recent works are propelled by her reaction to urgent crises in our present moment, and how the media’s framing of these conditions impacts society. From the incessant stream of daily imagery we consume of violence, injustice, warfare, and environmental disasters, Mehretu seeks out resonant photographs—of fires raging simultaneously in California and Myanmar in 2017, for example; or in the case of this print, an image from the civil unrest in Minneapolis on May 28, 2020 following the murder of George Floyd. These photographic sources, which Mehretu alters by digitally blurring, rotating, and cropping them, become the ground of her recent works. The artist then builds upon these in layers by marking over them with her own gestures to create visually and conceptually complex abstractions.

Working with Master Printer Cole Rogers and the team of printers at Highpoint Editions, Mehretu developed this work into a 17-run screenprint. This ambitious print combines a halftone dot pattern in Cyan, Magenta and Yellow along with drawings by the artist that are layered one by one in various tones of black and colored inks.

— Siri Engberg, Senior Curator and Director of Visual Arts

Pricing and availability can be found here, or you may contact jehra@highpointprintmaking.org or info@highpointprintmaking.org

Keepsakes, a new suite by Delita Martin

Joyce, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

We are honored to be able to announce the completion of a suite of seven prints by artist Delita Martin. Martin's use of color, pattern and portraiture is powerful, and these incredibly (perhaps deceptively) tender pieces capture the same persistent and confrontational energy characteristic of her larger body of work.

Over the pandemic, Highpoint Editions worked with Martin to ship pieces back and forth, making progress remotely. Because of the size of this suite and the edition — making 140 prints in total — each one stitched by hand with embroidery thread, Martin recruited women from her area in Huffman, TX to assist with the stitching. She describes what became a kind of quilting bee, wherein she felt honored to be surrounded by these women’s conversation, let in on a time honored tradition and bestowed with community wisdom. Contributing sewists include: Sandra Sayles, Wilma J. Evans, Georgia Harper and Sandy Patterson.

The suite is available for purchase now. Please click HERE for pricing. Email alex@highpointprintmaking.org with questions!

Ann, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a longtime friend of the artist.

From the artist:

Keepsakes is a series of prints that look beyond the surface of objects at the memories they hold. Their purpose is to preserve the childhood of young Black girls and act as mementos of innocence. In this way, Keepsakes is a direct act against “adultification”, a perspective where adults view Black girls as less than innocent and more adult-like, ripping away their innocence and replacing it with labels such as “disruptive”, “loud” or “manipulative”. These labels often result in their mistreatment. 

This varied series shows portraits of little Black girls peering from the folds of vintage christening gowns. Such gowns, typically a shade of white symbolize innocence and purity in the Christian doctrine that teaches all men were created blameless and free of sin. However the dresses in these works are slightly yellowed signifying the passage of time and suggesting that perhaps such notions are not equally applied. 

Personal objects have long been a reflection of memory, personal and cultural identity. The dresses in this series act as repositories for both memory and identity. 

Trina, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

Karen, 2021, Edition of 20

Lithography with collagraph and hand stitching

29" x 41 ½"

Named after a sister.

Delita Martin is an artist currently based in Huffman, Texas. She received a BFA in drawing from Texas Southern University and a MFA in printmaking from Purdue University. Formerly a member of the fine arts faculty at the University of Arkansas at Little Rock, Martin is currently working as a full-time artist in her studio, Black Box Press. 

Primarily working from oral traditions, along with vintage and family photographs as a source of inspiration, Martin’s work explores the power of the narrative impulse.

Her finished works combine collaging, drawing, painting, printmaking and sewing techniques, placing her figures amid patterns to visually represent what it looks like when we become the spiritual other: when we pray or meditate … we enter the “veilscape.” Martin's layering of technique and material, as well as her use of pattern and color, signifies a liminal space – the space between the waking life and the spirit life. By fusing this visual language with oral storytelling in this different space she offers other identities and other narratives for women of color.